Tuesday, January 26, 2010
Public morality requires public action, and all available public evidence points to a man with the character of a common politician, whose singular ambition in life was to attain power; nothing in Barack Obama’s political career suggests that he would ever willingly commit to a course of action [ie, end the war in Afghanistan now] that would cost him an election. His preposterously two-faced approach to Afghanistan, wherein he simultaneously escalates the war while promising to begin “the transition to Afghan responsibility” just a year later, is a perfect illustration of his compulsion to split the difference on any given political question. (One could also point to the health-care boondoggle, or to his utter capitulation to Wall Street in economic matters.) He dilly-dallies, draws out both friends and opponents, dangles promises in front of everyone, gives a dramatic speech, and then pulls back to gauge the reaction. Since the policy itself is incoherent—and, as usual with Obama, salted with stipulations and provisos—he can always trim and readjust as necessary. Deadlines and definitions of “combat forces” are infinitely malleable. Since Obama is an intelligent man, surely he understands the meaning of the word mendacity.
Having embraced and professionalized the powers of force and fraud previously associated with the likes of John Yoo and Dick Cheney, Obama has embarked on a course of war that will certainly invite further abuses of power. His political survival now depends on martial success in a land that has defeated some of history’s most brutal strategies of conquest. Obama has set a trap for himself, but because he is such a clever politician, the spring is just as likely to fall on us instead. Such insidious governance demands serious, sustained opposition, not respectful disagreement or fanciful historical apologies or mournful lamentations about the tragedy of his presidency. Principles can be sacrificed to hopes as well as to fears.